
Islam Karimov
President of Uzbekistan
New Internationalist magazine,
October 2004

President, Islam Kaman has a well-deserved
reputation as one of the former Soviet Union's most brutal dictators.
What is less appreciated, however, is his role as a master political
ironist. Born in 1938, he trained as an engineer and economist,
rising through party structures to become President of the Uzbek
Soviet Socialist Republic in 1990. His hardline instincts led
him to support the anti-Gorbachev coup in 1991. But I'. when it
became clear that it had failed he opportunistically switched
sides and declared Uzbekistan independent.
Eternally modest: propaganda painting
- His rule got off to a grand showing President Karimov as a culmination
start. In 1992 he claimed: of Uzbekistan's glorious history.
: 'Much of what we have failed to achieve for centuries has been
attained during the first year of our Republic's independence.'
If true this would have been impressive - under late Soviet modernization
Uzbekistan experienced a rapid increase in living standards and
Central Asian states actually achieved higher literacy rates and
a greater percentage of indigenous PhDs than the US.
In fact, under Islam Karimov pensions
and real wages have been massively devalued, the universal healthcare
system has crumbled and full employment evaporated. To paraphrase
one academic: it is remarkable how quickly Uzbekistan has gone
from being largely incomparable to the Third World to being largely
indistinguishable from it.
To be fair, Karimov is not solely responsible
for this tragedy -the loss of subsidies from Moscow hit the republic
hard. Nonetheless, deeply rooted corruption and the expense of
maintaining his own cronies in power have slowed down economic
growth and kept much of the population in poverty.
If Islam Karimov has not met the material
needs of his people, he has at least attended to their spiritual
yearnings. Alarmed at the loss of the certainties of communist
ideology, he has invented a replacement - 'the ideology of national
independence'. From this perspective all of Uzbekistan's history
is seen as culminating in Karimov's regime. This delusion would
be happily ignored by most people were it not for the fact that
its merits are emblazoned on roadside slogans and proclaimed in
all news media. Students are even obliged to sit exams in it.
For someone claiming to have overseen
the fulfillment of Uzbek history Karimov has modestly kept his
personal life from public view. However, the messy divorce of
his daughter, Gulnara Karimova, from wealthy US-Uzbek entrepreneur,
Mansur Maqsudi, has spotlighted the opulence enjoyed by the Karimov
circle. An asset division imposed by a New Jersey court awarded
Karimova $4.5 million worth of jewellery, at least $ii million
in cash and investment holdings in foreign banks and a $4 million
Moscow penthouse. She also got to keep business holdings valued
at $60 million, including retail and ski resort complexes, nightclubs
and telecommunication investments.
To maintain this hold on power and wealth
Karimov has constructed a façade of democratic elections.
Disappointed at polling a mere 86 per cent of the vote in 1992
he entrenched his position by cracking down on opposition forces.
The media was secured as a mouthpiece for his regime and attempts
by ordinary people to protest injustice are answered harshly.
To support his claim that Uzbekistan is 'a society of democracy
and social justice' he created a number of spurious 'political
parties'. This has clearly educated the people of Uzbekistan in
democratic principles. At the presidential election in 2000, Karimov's
vote had risen to a more respectable 92 per cent - even his token
09 'opponent' admitted that he himself would vote for Karimov!
For the last decade Uzbekistan observers
have warned that the absence of legitimate avenues for an impoverished
population to express dissent could prove explosive. Sure enough,
since the late 1990S hostility and bitterness to the Karimov regime
has grown. The Government's response to both violent and non-violent
underground opposition movements has been harsh: mass arrests
and imprisonment of political suspects, show trials, executions,
torture and extra-judicial killings. This is contributing to a
widespread sense of discontent. Ironically, Karimov has created
an Islamist opposition where none existed before.
To bolster his position, Karimov has sought
alliances with foreign patrons. In spite of promising that Uzbekistan
'will never join aggressive military blocs or alliances', Karimov
allowed the US to use Uzbek territory as a launch-pad for the
invasion of Afghanistan in 2001. As a reward, American military
assistance has risen 1,800 per cent, credit has been increased
and US criticism of Karimov's ghastly human rights record muted.
However, with a decline in Uzbekistan's utility to Washington,
Karimov feels that he has not been getting the support that he
deserves and has begun courting Russia's President Putin.
Nonetheless, with or without foreign support,
resentment is hardening at home. In early 2004 almost 50 people
died in what appeared to be a poorly organized attempt by ordinary
Uzbek citizens with Islamic sentiment to start a violent campaign
against the authorities. In a moment of sublime irony Karimov
denounced them as 'those who are envying Uzbeks'. Whether this
was an envy of poverty, corruption, state brutality, lack of religious
freedom, bogus history or sham democracy, he did not say. Increasingly
short of friends who appreciate his unique sense of humour, time
may be running out for this most ironic of dictators.
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