Hazel Henderson - United States

Hazel Henderson
by Murray MacAdam
New Internationalist magazine,
August 1998
Tall, tanned and debonair, Hazel Henderson
is an unlikely revolutionary. She greets me with a warm smile
and orders a pot of tea, looking not unlike the well-heeled matrons
staying at this comfortable hotel. Once she starts talking, however,
this image quickly fades. Society matrons generally don't start
conversations by thrusting a book on reforming the United Nations
into your hands.
But reforming the United Nations is just
one of Hazel Henderson's many passions. This influential 'futurist'
end sustainable-development advocate has attracted an enthusiastic
following for her penetrating critique of conventional economics
combined with imaginative strategies for human-based development.
'I started in the mid- 1960s with Citizens
for Clean Air,' she says. She was living in New York then and
launched the group because she was worried about the impact of
pollution on her son. Now over 60, she quips that she is now doing
it for her seven-year-old grandson. 'When he talks of endangered
species, I say to myself: "My God, what are we leaving them?
What on earth are we doing?"'
Probing the causes of New York's dirty
air led Henderson to investigate the links between the economy
and pollution. Though her fledgling group attracted 20,000 members
in a few weeks, she wasn't getting much respect from those in
power. 'She's a nice lady,' was the common response. 'But she
doesn't understand the economy.'
That steeled her resolve. She went to
work mastering market economics and became a razor-sharp critic
in the process.
'Economics is not a science,' Henderson
says firmly. 'It's a profession.' She calls herself an 'anti-economist'
end attacks the 'brain damages caused by conventional economic
thinking. Cautiously sipping her tea, Henderson warms quickly
to one of her favorite topics: how growth-fixated economics wreaks
havoc on the environment and on local communities. 'The one-size-fits-all
IMF model ignores the individual characteristics of national economies,'
she explains. 'Why, for example, were there such big economic
differences between China and the old Soviet Union, even though
both were Communist nations?'
Henderson charges that standard economics
is fatally flawed because it ignores the economic value of Mother
Nature. Decrying the short-term concern with growth, she adds
reflectively: 'It doesn't take a genius to pump up the GNP by
burning down rainforests, using slave labor and social repression
to keep things in place.'
Henderson also charges that mainstream
economists focus too much on the private sector while downplaying
the public sector and totally ignoring what she calls the 'love
economy'- volunteering, barter and other self-help efforts.
'This stuff has been missing from the
GNP, yet it's about half of all economic activity,' she notes.
'It was even more important before we decided to make economics
our religion and Mammon our God.'
Even more perverse, says Henderson, is
that this destructive economic model distorts our understanding
of each other. 'Fifty per cent of human nature is caring and sharing
and fifty per cent is competitive,' she stresses. 'You need both.
Competition is great. But when you reward only the competitors,
you get into serious trouble.'
Despite her anger with conventional economic
thinking, Henderson is passionate in her conviction that ordinary
citizens, forward-thinking political leaders and savvy companies
can turn
things around. She's a keen advocate of
socially responsible investing. Even though, as she notes with
a chuckle, 'a lot of people think that if you get involved in
capitalist enterprises, it means you've sold out'.
Henderson reaches a wide audience with
her books and speeches and through a worldwide syndicated newspaper
column. Yet at home in the US it's tough for her to get a hearing.
That fits her critique of 'mediocracy', a term Henderson coined
to describe the shallow, mass-media culture which shapes not just
our private lives, but also our politics.
'We're so dumbed down in the US,' she
sighs. 'The media don't want to discuss anything controversial.'
As an alternative she is now involved in a new TV network focusing
on global poverty and development. Henderson glows with delight
as she hands me a folder describing the new initiative.
'We need our own TV network where grassroots
groups can tell their stories, where people can tune in to each
other,' she insists. Henderson was the first private investor
in this network and is now trying to attract other like-minded
investors.
A group of smokers at the next table sends
us scurrying to a smoke-free refuge nearby. After a pause she
reflects on the gains she's seen in more than three decades of
work.
'When I started, the word "pollution"
was unknown. In 1964 there were no departments of environmental
protection, no environmental laws, nothing. There have been immense
changes. People aren't stupid. They realize we're part of the
environment. If it's destroyed and if our communities are destroyed
by things like homelessness, there will be no future.'
The interview is drawing to a close. We've
already talked longer than planned and Henderson has to rush off
to prepare for an evening lecture. But not quite yet.
There is still one last idea she wants
to tell me about. She calls it the UN Security Insurance Agency.
It would be a mechanism for helping small nations cut bloated
military budgets. And it would free up scarce resources for more
socially pressing needs. Countries that prove they've cut military
expenditures would pay insurance premiums to a special UN agency
and in return be guaranteed security through a Rapid Deployment
Force. Support for citizen groups that promote tolerance would
make up the front line of defense. She snaps her briefcase shut
and rises to go. 'Bosnia has shown that if you don't fund civil-society
groups, you can never pull the soldiers out.'
Murray MacAdam is a journalist and NGO
worker.
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