The Banality of Evil
from the book
Triumph of the Market
by Edward S. Herman
published by South End Press, 1995
The concept of the banality of evil came into prominence following
the publication of Hannah Arendt's 1963 book Eichmann in Jerusalem:
A Report on the Banality of Evil, which was based on the trial
of Adolph Eichmann in Jerusalem. Arendt's thesis was that people
who carry out unspeakable crimes, like Eichmann, a top administrator
in the machinery of the Nazi death camps, may not be crazy fanatics
at all, but rather ordinary individuals who simply accept the
premises of their state and participate in any ongoing enterprise
with the energy of good bureaucrats.
Normalizing the Unthinkable
Doing terrible things in an organized and systematic way rests
on "normalization." This is the process whereby ugly,
degrading, murderous, and unspeakable acts become routine and
are accepted as "the way things are done." There is
usually a division of labor in doing and rationalizing the unthinkable,
with the direct brutalizing and killing done by one set of individuals;
others keeping the machinery of death (sanitation, food supply)
in order; still others producing the implements of killing, or
working on improving technology (a better crematory gas, a longer
burning and more adhesive napalm, bomb fragments that penetrate
flesh in hard-to-trace patterns). It is the function of defense
intellectuals and other experts, and the mainstream media, to
normalize the unthinkable for the general public. The late Herman
Kahn spent a lifetime making nuclear war palatable (On Thermonuclear
War, Thinking About the Unthinkable), and this strangelovian phoney
got very good press. ~
In an excellent article entitled "Normalizing the unthinkable,"
in the Bulletin of Atomic Scientists of March 1984, Lisa Peattie
described how in the Nazi death camps work was "normalized"
for the long-term prisoners as well as regular personnel: "[P]rison
plumbers laid the water pipe in the crematorium and prison electricians
wired the fences. The camp managers maintained standards and orderly
process. The cobblestones which paved the crematorium yard at
Auschwitz had to be perfectly scrubbed." Peattie focused
on the parallel between routinization in the death camps and the
preparations for nuclear war, where the "unthinkable"
is organized and prepared for in a division of labor participated
in by people at many levels. Distance from execution helps render
responsibility hazy. "Adolph Eichmann was a thoroughly responsible
person, according to his understanding of responsibility. For
him, it was clear that the heads of state set policy. His role
was to implement, and fortunately, he felt, it was never part
of his job actually to have to kill anyone."
Peattie noted that the head of MlT's main military research
lab in the 1960s argued that "their concern was development,
not use, of technology." Just as in the death camps, in weapons
labs and production facilities, resources are allocated on the
basis of effective participation in the larger system, workers
derive support from interactions with others in the mutual effort,
and complicity is obscured by the routineness of the work, interdependence,
and distance from the results.
Peattie also pointed out how, given the unparalleled disaster
that would follow nuclear war, "resort is made to rendering
the system playfully, via models and games." There is also
a vocabulary developed to help render the unthinkable palatable:
"incidents," "vulnerability indexes," "weapons
impacts," and "resource availability." She doesn't
mention it, but our old friend "collateral damage,"
used in the 1991 Persian Gulf War, came out of the nukespeak tradition.
Slavery and Racism as Routine
When I was a boy, and an ardent baseball fan, I never questioned,
or even noticed, that there were no Black baseball players in
the big leagues. That was the way it was; racism was so routine
that it took years of incidents, movement actions, reading, and
real-world traumas to overturn my own deeply imbedded bias. Historically,
this was a country in which human slavery was firmly institutionalized
and routinized, with abolitionists in the pre-civil war years
looked upon as violent extremists by the dominant elites and masses
alike in the North.
The rationalizations for slavery were remarkable. A set of
intellectuals arose in the South before 1860 that not only defended
slavery, but argued its moral superiority on the grounds of its
service to the slaves, to the disadvantage of the enslaving Whites!
Stephen Jay Gould's The Mismeasure of Man, ... is a superb account
of how U.S. science at the highest levels constructed and maintained
a "scientific" case for racism over many decades by
mainly innocent and not consciously contrived scientific charlataury.
The ability to put aside cultural blinders is rare. And it appears
that what money and power demand, science and technology will
provide, however outrageous the end.
Mainstream history has also successfully put Black slavery
and oppression in a tolerable light. A powerful article by the
late Nathan I. Huggins, "The Deforming Mirror of Truth: Slavery
and the Master Narrative of American History, " in the Winter
1991 issue of the Radical History Review, shows well how the "master
narrative" in historiography has normalized Black slavery
and post-1865 racism. Slavery was a "tragic error" (like
the Vietnam War), rather than a rational and institutional choice;
it has been marginalized as an aside or tangent, rather than recognized
as a central and integral feature of U.S. history; and it has
been portrayed as an error in process of rectification in a progressive
evolution, rather than a terrible permanent scar that helps explain
the Southern Strategy, the current attack on affirmative action,
and the enlarging Black ghetto disaster of today.
Profits end Jobs in Death
Normalization of the unthinkable comes easily when money,
status, power, and jobs are at stake. Companies and workers can
always be found to manufacture poison gases, napalm, or instruments
of torture, and intellectuals will be dredged up to justify their
production and use. The rationalizations are hoary with age: government
knows best, ours is a strictly defensive effort, or, if it wasn't
me somebody else would do it. There is also the retreat to ignorance,
real, cultivated, or feigned. Consumer ignorance of process is
important. Dr. Samuel Johnson avowed that we would kill a cow
rather than forego eating meat, but visits to slaughterhouses
have made quite a few people into vegetarians. A cover story of
Newsweek some years ago, illustrating U.S. consumption of meat
by showing livestock walking into a human mouth, elicited many
protests-people don't like to be reminded that steaks are obtained
from slaughtered animals; they like to imagine that they are manufactured
in factories, possibly out of biomass.
The bureaucratization of the use of animals for human ends
is a large and controversial subject, but the potential for abuse
is continuously realized as stock raisers, slaughterhouses, trappers,
the Pentagon, the Animal Damage Control Agency, chemical, medical
and cosmetic researchers, and academic entrepreneurs search for
ways to improve the bottom line or fill in niches of "knowledge"
that somebody will pay for. At the University of Pennsylvania
a few years ago there was a Head Injury Lab, funded by the government,
in which baboons were subjected to head injuries in the alleged
interest of helping us (i.e., creatures with souls, the culmination
of the evolutionary process, and the realization of the purpose
of the cosmos). The lab was invaded by People for the Ethical
Treatment of Animals (PETA), who among other things took away
some records and films. The documentary which PETA made out of
these materials, which showed these intelligent creatures having
their heads smashed and rendered into zombies, also gave clear
evidence that official rules of treatment of lab animals were
violated, and, most important, that the participants' attitudes
toward the animals were insensitive and ugly. It was not hard
to think of death camps watching the documentary of this lab in
action. Yet the scientific community at Penn not only defends
the use of animals against outside critics with passion and apparent
unanimity, but has never to my knowledge admitted in public that
the Head Injury Lab got out of hand.
In building weapons, contractors and the Pentagon have become
quite sophisticated in spreading business over many states, to
reach a critical mass of jobs, profits and legislators/media by
congressional district to maximize the lobbying base for funding.
Jobs are jobs, whether building schools or Peacekeeper Missiles
or cutting down thousand-year-old redwood trees. I was slightly
nauseated during the Vietnam War era by Boeing ads soliciting
workers for its helicopter plant, touting itself as an "equal
opportunity employer (EOE)." Maybe the Dachau camp management
was also an EOE, for jobs that needed to be done and for which
there was an effective demand.
Normalizing Shooting Human Fish in the Persian Gulf Barrel
In the Persian Gulf War of 1991 Uncle Sam was an EOE, and
our boys and girls over there were doing their assigned jobs,
repelling naked aggression in another Operation Just Cause. The
war was forced upon us by Saddam Hussein's rejection of the UN's
and "allies" insistence that he disgorge Kuwait, much
as Bush "plainly" did not want war (Anthony Lewis).
Having made it Operation Just Cause No. 17, and a game with
winners and losers, we could reasonably root for us-the moral
force-to win. We were also defending Kuwait, and if once again
the party being "saved" was "destroyed," well,
this was not our fault. Besides, there is the "principle,"
of non-aggression, to which we are utterly devoted.
The media could thus focus on our brave boys, girls, generals,
and officials to tell us all about their plans, moves, reactions,
and miscellaneous thoughts. We could watch them in action as they
took off, landed, ate, joked, and expressed their feelings on
the enemy, weather, and folks back home in the Big PX. They were
part of an extended family, doing a dirty job, but with clean
bombs and with the moral certainty of a just cause.
The point was not often made that the enemy was relatively
defenseless, and in somewhat the same position as the "natives"
colonized, exterminated, and enslaved by the West in past centuries
by virtue of muskets and machine guns ... Our technical superiority
reflected our moral superiority. If it all seemed like shooting
human fish in a barrel, one must keep in mind that we were dealing
with lesser creatures (grasshoppers, two-legged animals, cockroaches),
people who don't value life as much as we do, who allowed "another
Hitler" to rule over them, and who stood in our way.
One of the effects of high-tech warfare, as well as the exclusive
focus on "our" casualties, plus censorship (official
and self), is that the public is spared the sight of burning flesh.
That enemy casualties were given great prominence during the Vietnam
War is one of the great, and now institutionalized, myths of that
era. Morley Safer's showing a GI applying a cigarette lighter
to a Vietnamese thatched hut is used and referred to repeatedly
as illustrating media boldness at that time because other cases
would be hard to find. It caused CBS and Safer a lot of trouble
(and he has been trying to make up for this sin ever since). Enormous
government pressure and flak from other sources caused the media
to provide grisly photos of enemy victims only with the greatest
caution, and very infrequently, especially in light of the grisly
reality. Capital intensive warfare in itself makes for distancing
the public from the slaughter of mere gooks and Arabs. This is
helpful in normalizing the unspeakable and unthinkable.
On February 5, 1991, the Philadelphia Inquirer carried an
Associated Press dispatch by Alexander Higgins, "Marriage
finds new expression in gulf: Honey, pass the bombs." It
is a little romance of a newly married couple, located at an air
base in Saudi Arabia-and therefore regrettably obliged to sleep
in separate tents-whose function is to load bombs on A-10 attack
jets. It is a personal interest story, of two people and their
relationship, with a job to do, in an unromantic setting. A fine
study in the routinization of violence, of the banality of evil
and the ways it is impressed on the public.
Z magazine, April 1991
of the Market